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It is obvious that
the Security Forces have terrorized all the villages. Frankly speaking,
when a vehicle enters into a remote village, it becomes fun for the
children. They start running behind the vehicle. However, the situation
is just opposite in Sosokuti village. Whenever, a vehicle enters into
the village, all the villagers including children, women and men run
away to hide, shield and protect themselves. These days, the police
visits the village all most everyday and humiliate, beat and torture the
innocent villagers, destroys their food and shelter. Therefore, they
assume that each vehicle entering into their village belongs to the
Police. However, there is some special rule, which only few people know
that if anyone blows the vehicle’s horn before entering into the village
that means the vehicle does not belong to the police therefore the
villagers have nothing to worry about. Once a vehicle enters into the
village blowing horn, the villagers gather nearby the vehicle
immediately assuming that some one is there to hear them in the village.
Once you start hearing them, all most everyone wants to tell you the
painful, shameful and heartbreaking experiences, which they face almost
everyday in the red corridor.
Creating livelihood crisis:
There are about 2500 people live
in Sosokuti village, whose livelihood is based on agriculture, forest
produces and daily wage. However, there is a huge livelihood crisis in
the village after launching of the anti-Naxal operation widely known as
the ‘operation green hunt’. Earlier, each and every family used to earn
Rs. 100 to 150 per day by selling firewood, leaf and other minor forest
produces in the local markets. Now the villagers have stopped going to
the forests in fear of losing their lives while collecting the forest
produces. According to Sufal Muda of Sosokuti, who used to sell the
firewood, the police exploit the villagers in the forest. He says,
"Police can catch us, shoot and project it as a case of encounter with
armed Maoists, Therefore we can not dare to roam in the forest".
35 year-old Etwari Devi of
Sosokuti village is a daily wage labourer. She lives in the village with
her husband Arjun Lohra (40), mother-in-law Sokhi Devi (70) and 14
year-old son Rajan Lohra. Her family earns the livelihood through daily
wage and selling of the firewood. Presently, she has been working in the
road construction scheme under the Mahatma Gandhi National Rural
Employment Guarantee Act (MNREGA). On July 8, 2010, when she was at the
road construction site, the Security forces entered into her house
breaking the locked door, poured the cooked food (rice and vegetable)
into the wood-burning stove and ransacked the utensils. In the evening
when Etwari returned home with the hungry stomach, she was stunned to
see the broken door, scattered utensils and spoilt food in her house.
She says, "I knew that the Police must have done this. However, to
confirm I asked my neighbour Ambika Devi who was present in the village
when the incident took place. She told me that the police had come and
entered into my house". Suddenly she became angry and says, "Ask the
police to give us food, cloth and shelter. We’ll desert the village if
living in the village makes us the Maoists. She questions, "The police
torture us in the day and the Maoists in the night, what is our crime we
want to know?"
A meaningless war between the
State and the Maoists has created an atmosphere of terror in the
village, which is resulting in migration of youth to the cities for a
livelihood and a life in peace. Three youth of Kochasindri, a hamlet of
Sosokuti village, migrated to Panjab. Earlier, there was no such case of
migration. A brave woman of Kochasindri, Shanti Devi, who fights against
the police torture says, "The police humiliates, exploits and tortures
the innocent villagers after branding them as the Maoists. Therefore the
youth think that it is better to ensure livelihood from the outside of
the village rather than facing the police torture while collecting the
firewood in the forest". She questions, "Why don’t the police go to the
forests and fight with the Maoists instead of exploiting the innocent
villagers?" Indeed, the villagers are facing the livelihood crisis,
which seems to be increasing day by day. And, the failure of monsoon
would just add fuel in the fire.
Happiness is a crime in the red
corridor:
Can anyone be surprised to hear
that the Security Forces do not want the villagers to lead joyful lives
in the red corridor? The painful reality of Sosohatu - another hamlet of
Sosokuti village - reveals the truth. 28 year-old Satnarayan Munda of
Sosohatu and 20 year old Basanti Kumari of Nawadih village of Tamar
block got married on 30 June, 2010. Thereafter, Satnarayan Munda
returned to his village with his newly wed wife Basanti and the
villagers who were part of the marriage ceremony in Basanti’s village.
There was a reception party in Satnarayan’s village on July 1 therefore
the villagers and Satnarayan’s relatives had gathered in Satnarayan’s
house. They did the reception rituals thereafter ate, drank and danced
till the late night.
Meanwhile, the Security forces
assume the marriage function as a celebration party of the Maoists
therefore they went to the village in hunt of the Maoists. It was 4’ O
clock in the morning on July 2. Nearly 150 security persons blocked
Sosokuti from every corner. Satnarayan Munda’s father Dhan Singh Munda
was lying on the bed in his courtyard when a team of the Security forces
entered into his house and asked him, "Is it the party of the Maoist? He
was stunned to hear the question but replied humbly, "Today, there was a
marriage function of my son". Perhaps, the security forces didn’t
believe in Munda’s words therefore they continued their operations for
hunting the Maoists.
Suddenly, few policemen entered
into a bedroom where Satnarayan and Basanti were spending their first
night. Basanti states about the nightmare saying, "I was shocked to see
the Policemen entering into my bedroom without permission." She
questions, "Can any one do this? Who has given them (the Police) the
right to take away our personal freedom whenever and wherever they
want?" The police dragged out Satnarayan Munda from his bedroom and
severely beat him in front of his wife. Basanti says, "My husband
started vomiting and he fell down into the ground. I asked the Police,
"What is his crime?" They replied, "he is a Maoist." After a few
minutes, the policemen took him with them." "I don’t know what is his
crime but, of course, I know that the police blocked my life before the
beginning of a new adventure", ‘She added and started weeping.
The police also arrested Dhan
Singh Munda, Rekha Kumari, Sunita Kumari, Devilal Munda and another two
villagers who were part of the wedding party alleging them of supporting
the Maoists. Later on, the police released five of them but Satnarayan
Munda and Rekha Kumari were sent to Jail. Ironically, Satnarayan was
booked in 17 CLA though the FIR claiming that he was keeping the
pamphlets of a banned Naxalite organization and was working for it. But
the FIR doesn’t describe about using or keeping arms. The interesting
part is, the pamphlet which the police found from Satnarayan’s residence
is issued by a forum called "Operation Green Hunt Virodhi Nagrik Manch",
which is headed by a pioneer Human Rights Activist Stan Swami and, of
course, the pamphlet is also drafted by him only. In fact, the police
has taken for granted that the every party, function and marriage
ceremony organized in the red corridor is a pro-Maoist activity. The
million-dollar question is, do the villagers have no right to enjoy
their lives? The villagers are between the sword and the sickle but
where will they go in this situation? Who is there to listen to their
grievances? Do they have right to live with dignity too?
Dress code in the red corridor:
We have heard so many times about
the dress code imposed on women by the fundamentalist groups, of course,
which is counted under the purview of violation of the liberty of
individual. More than it, anyone would be shocked to hear that the
Security forces have imposed (unofficially) almost a similar kind of
dress code in the red corridor. If a female member including school
going girls dare to wear a dress like Salwar suit, it’s enough a fact
for the security forces to brand them Maoists? 14 year-old Lalita Munda
of Sosokuti village reveals about her terrible experience that she had
undergone and, of course, there would be many more to undergo through
the ordeal everyday.
Lalita left her school after death
of her mother a few years back and now plays the role of her mother in
the family. On July 8, 2012, about 100 security forces arrived at her
village in the afternoon when she was boiling the paddy grains so that
she could make rice out of it and cook it later. The security forces
gushed into her house without permission (Remember, common men can not
enter in the camps of the security force without permission. Are the
forces empowered to do anything with the power of gun?). She heard a
voice coming from outside of her house, "Take out her if she is in
‘salwar suit’ and leave her if she has worn school dress". Fortunately,
Munda had worn her old school dress, which protected her for the moment.
She says, "The security forces
brand those girls as Maoists who wear salwar suit and take them to the
police station, torture, molest and even rape them and finally put them
behind the bars. Therefore we can not wear salwar suit". After a few
moments she gets enraged and says, "If police want us to be naked, just
tell us we’ll go naked. We’ll throw our clothes into bay if clothes make
us the Maoists". After seeing the rapid growth of anger, one should not
be surprised if these girls and women of the red corridor decide to walk
in the capital city of Jharkhand nakedly. Are we ready for that? The
Indian State must respond to the question very seriously because the
same villagers have given their mandate to protect their rights.
The peculiar
thing about every village situated in the red corridor is, there are
more or less the same terrible experiences of humiliation, torture,
molestation, rape, and cold-blooded murder of the innocent villagers by
the security forces deployed in the anti-Naxal operations. However, no
one goes to the police station for filing an FIR against the
perpetrators for the obvious reasons. If anyone dares to speak against
them is coined as a Maoist and thrown them behind the bars. Xavier Soy
of Shiyadih village in Kuchai block of Saraikela-Kharsawan district was
thrown behind the bars for raising questions against the police
atrocity. The Superintendent of Police (Khunti) Manoj Kaushik says, "The
villagers speak against the police due to immense pressure from the
Maoists, which is part of their strategy to use the villagers in their
favour". The pertinent question is why are the people not favouring the
police? Is it only because of fear from the Maoist menace? Does it mean
the villagers are voiceless? If so, it is a shame for the Indian
democracy, which could not yet empower the villagers in the last 63
years?
The most
worrying factor is, the way discontent has been growing against the
Indian State and victimization of the innocent villagers by the security
forces is just multiplying the anger of the already angry masses. The
villagers neither follow nor oppose the Maoists even though terrorized
by the armed rebels, but the villagers are getting too much torture and
atrocities from the armed jawans and police and their anger against the
security forces is growing everyday, every moment. Therefore, one can
only imagine what would happen if every discontent takes up the gun and
joins the Maoist fold. In that case, the Indian State won’t be able to
deal with the situation. However, India’s corporate sympathiser Home
Minister P Chidambaram has publicly claimed that he would be eliminating
the Maoist menace within next three years by serving the development
cola and organizing the licensed killings in the red corridor. But the
question that may remain unanswered is – will he wipe out the discontent
of the innocent villagers without addressing the issue of injustice?
(Author is a Human Rights
Activist and Writer from Jharkhand) |